Allen, now I actually haven't read Wagner's book either, but I have read both of Silver's works, and Silver's
Paradoxes of Defence is, in effect, one giant diatribe against Italian rapier play in England (along with mentioning bits and pieces of the "true" way to fight). So I'm highly suspicious of the two negative reviews on amazon. Especially since both cite their disappointment with Wagner's "derogatory" view of rapiers, which sounds like something right out of Silver's mouth.
Randall, forgive me for my potential ignorance, but I'm not entirely sure why holding the sword straight over the head is incorrect. If you're talking about Silver's Open Fight, then yes, Silver explicitly states this in his
Brief Instructions Upon My Paradoxes Of Defence:
Open fight is to carry your hand and hilt aloft above your head, either with point upright, or point backward, which is best, yet use that, which you shall find most apt, to strike, thrust, or ward.
From what I can gather, this is NOT a stance you use when you're, as Silver would put it, Within Distance (a distance where your opponent can hit you without stepping). I believe the basic idea was that attacking an opponent in Open fight required you to step and then swing, while your opponent could simply swing as you're stepping in, making it a good stance for counterstrikes and beats. The justification for this has to do with Silver's four True Times, which I'll refrain from elaborating on, for the sake of keeping this post moderate in length. For an explicit example of its use, Silver writes:
If 2 men fight both upon open fight, he that first breaks his distance, if he attempts to strike the other's head, shall be surely struck on the head himself... this will that be, because the length of time in his coming in.
In terms of straight over the head versus a little to the side, I'm looking at Hand's book right now, page 41, and he appears to hold it a bit to the side, and not
straight over his head. Though feel free to cite pages where he holds it straight overhead.
Likewise, a stance where the sword is held over the head can be seen in Talhoffer on plate 223 (the first messer plate), and bears a striking resemblance to vom tag in Solothurner's fechtbuch and Palus Kal's fechtbuch (
http://www.thearma.org/essays/StancesIntro.htm), with the main difference being that both previously mentioned vom tag's have the sword in front of the head, as opposed to behind the head, as depicted in Hand's interpretation of Silver, and on Talhoffer's plate 223. Likewise, I believe Fiore dei Liberi had a stance where the sword was held on the back, where it arguably would have been harder to bring into play than either Silver's Open fight or Vom Tag.
It's also important to mention that there are great philosophical differences between German swordsmanship and English swordsmanship, particularly that of Silver. While those of the Liechtenaur school stress striking first, and keeping initiative, Silver stressed defense over offense, hence the phrase "Master of Defence". These differences may make Silver foreign to those more familiar with German swordplay. In reality, if we could go back in time and let, say, Leckuchner and Silver debate the finer points of swordsmanship, we would probably find that they would have quite the heated argument. There isn't necessarily any "true" art of the sword, superior to all others, no matter how much any ancient or modern master might insist (Silver himself was rather insistent) . This doesn't just apply when comparing swordsmanship from the east and west. It also applies when talking about two different styles in the west.
I'm not here for an argument, honest! But I'm always up for a good debate. Because WMA has been "dead" for quite some time, there is no way to check our interpretations entirely to make sure they're accurate to what our ancestors did, step for step. Everyone's interpretation is bound to be a bit different, by sole merit of the lack of complete information we have to work with. There may be several interpretations that fit the source material completely, and the only thing that can change their "validity" is the appearance of more source material. This is not to say that Hand's book resurrects Silver perfectly, which Hand himself admits in the preface, stating that the "interpretation of historical fencing treatises is a funny process", and that his "interpretation continues to evolve". However, considering the paucity of English fight texts, and the fact that he's really the first person on the scene to publish an interpretation of Silver's "true fight" (at least as far as I'm aware, anyway), I'd say it's a pretty good start. After fifteen years of studying Silver, I'd imagine that Hand's grasp of the subject is probably a bit above my own.