Postby Patti Ehresmann » Wed Jun 29, 2011 7:28 am
T.J.
In addition to John and Stacy's comments, the manuals and the art work are best understood holistically. For example, as Anglo states regarding Fiore:
"[his] work demonstrates the varied matters with which the professional masters of arms was concerned: wrestling both with and without a dagger; handling an armed assailant while being oneself unarmed; fencing with single-handed sword; foot combat with axes or other staff weapons; handling a light lance on horseback; combat with two-handed swords; dealing with more than one adversary at a time; mounted fencing; and even mounted wrestling" (pg. 23).
He goes on to say that "This wide range of activities recurs in numerous other works on martial arts and must have been typical of what went on in the schools of arms, which rarely concentrated solely on sword and buckler fighting" (pg. 23).
The work of Talhoffer, Pietro Monte, Agrippa, (and the list goes on an on) all incorporate this multiplicity.
SO..to your point regarding "how much of the resources for swordsmanship... is geared towards real combat?"
I would ask how do you define "real combat." Frankly, the word has many connotations and denotations and especially if you think about the time frame we are studying.
This time period was a violent time, and the violence was most surly not limited to a battlefield and thus the manuals were not meant for soldiers alone. Again, Anglo reveals such positions as Vergio, who considered the training in the art of war as essential for good citizenship and "just as the Romans had insisted on 'systematic and scientific training in arms' so too, should contemporary youth 'learn the art of the sword, the cut, the thrust and parry; the use of shield, of the spear, of the club, training either hand to wield the weapon;" (pg. 28). He goes on to say:
"Whatever the method or the weapon of the time, let there be ample practice for our youth, with as great variety of exercises as can be devised, so that they may be ready for combat hand to hand or in troop, in the headlong charge or in skirmish." (pg. 29).
Thus, what we see in the resources is the varied representation and culmination of how to's, and training ideas concepts etc. The art work, keep in mind, is just that: art. They are not photographs and often do not represent the ACTUAL activity but the idea. For example, in Meyers cuts, the backgrounds are artistic only, not representative of actual training facilities. Thus, we cannot always take the artwork for face value, they have to be evaluated within a much bigger context. The same could be said for the current ARMA videos. They are "clips" of a much bigger thing. What you see in a youtube clip certainly is not the whole ARMA story, they are simply pieces. That is why it may seem like the "jumping around quickly, and striking fast wouldn't be all that possible in a combat situation." Because all you are seeing is a snip of it. I assure you, the totality of what we do in practice and in study is far greater and applicable to far more "situation" so to speak, than what one may gleam from little videos.
Thus, I encourage you to think holistically of this Art as it was in the time, and not how would it apply today or just in perhaps a single idea of "combat."
One thing that is universal, is that "combat" has many arenas...snipers are very different than fighter pilots, as are tank guys and those on ships, and then those breaking down doors in urban terrorist hideouts...thus training for combat should most certainly not look all the same now, or back then. But the basics endure, such as timing, distance and/or range, feel, movement, and mindset (i.e. combat spirit)...I used all of those as military pilot today, and these are all basic tenants back then.
Hope this helps!
Patti
Anglo, S. (2000). "The Martial Arts of Renaissance Europe." Yale University Press. [/i]