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danielcarcich wrote:Greetings,
I am posting in hopes that someone will have information as to whether the following "school" in Syracuse is still active, and if they are, what their contact information might be. I have already attempted emailing the address which is listed on their website, but am hoping someone might know of a more up-to-date method. Thanks!
http://lakeontariofechtchule.webs.com/
-Daniel Carcich
Kevin Reicks wrote:
Again, I know it looks tempting but the methodology and interpretation of the manuals are very dodgy... http://www.selohaar.org/
J. Scott Steflik wrote:Kevin Reicks wrote:
Again, I know it looks tempting but the methodology and interpretation of the manuals are very dodgy... http://www.selohaar.org/
You're basing this on what, exactly?...
.. I've watched some of them while they are sparring with longswords, messers and wrestling and what I've seen is martially sound techniques performed with speed, power and control.
RayMcCullough wrote:
Would you say that this is martially sound techniques performed with speed, power, and control?
J. Scott Steflik wrote:Other members of Selohaar...
J. Scott Steflik wrote:Kevin Reicks wrote:
Again, I know it looks tempting but the methodology and interpretation of the manuals are very dodgy... http://www.selohaar.org/
You're basing this on what, exactly? While I don't agree with much of what Tobler does (and definitely not the whole mysticism stuff), he puts his translations and interpretations out there for the world to see, discuss and pressure test. If you'd like to critique some of the recent work from that group it'd be an interesting and worthwhile discussion.
Other members of Selohaar go to, and present at, many events nationwide. I've watched some of them while they are sparring with longswords, messers and wrestling and what I've seen is martially sound techniques performed with speed, power and control.
I can't speak to the Lake Ontario group, but there are other chapters in Selohaar that do train with martial intent.
The German longsword group in Rochester is now defunct - the guy running it started having kids and stuff and that was the end of it! There's Alliance Martial Arts and In Ferro Veritas (classical fencing and some other stuff) in Ithaca. There was an Italian longsword group in Ithaca that was active a few years ago that I haven't heard anything about recently. There is(was?) a Buffalo club 3 years ago as well. If the kids give me a few minutes of computer time I'll see if I can hunt down the contact info.
This Group Finder is mostly up to date with all the known clubs (including the recent name changes in NJ and points Westwards). Some the the clubs I was mentioning were recently removed from the Finder b/c of lack of contact.
Kevin Reicks wrote:...that isn't good sword play they (Selohaar) teach...the methodology and interpretation of the manuals are very dodgy
J. Scott Steflik wrote:(Tobler ) puts his translations and interpretations out there for the world to see, discuss and pressure test. If you'd like to critique some of the recent work from that group it'd be an interesting and worthwhile discussion.
Kevin Reicks wrote:What I have seen in the former (once a practitioner myself) is not nearly as good as the later
J. Scott Steflik wrote:Kevin Reicks wrote:...that isn't good sword play they (Selohaar) teach...the methodology and interpretation of the manuals are very dodgy
Have you ever trained with one of the Selohaar groups? Many of their interpretations can be found, but I haven't seen where any of them speak on *how* they train. I have seen members teach classes at events; the material was presented and drilled in much the same way I've seen clinics presented by ARMA members.J. Scott Steflik wrote:(Tobler ) puts his translations and interpretations out there for the world to see, discuss and pressure test. If you'd like to critique some of the recent work from that group it'd be an interesting and worthwhile discussion.
Which interpretations are an issue? Why? How do they contradict the text used? If they don't, which sources do they contradict? Why don't they work, mechanically, in a modern setting? Tactically? Would they have been effective in period?
Disagreeing with an interpretation is one thing, but if you are going to claim a group teaches crap (ok you said they're "dodgy") without having interacted with members of the group, please be prepared to back up aspects of the claim when called on it.
Kevin Reicks wrote:What I have seen in the former (once a practitioner myself) is not nearly as good as the later
Are you really bringing "my kung fu is better than your kung fu" into this, or am I not understanding your post correctly? It comes down to training.
There are some pretty well validated training methods that produce people who can fight effectively. Relying on solo work, techniques and set plays done in isolation and/or at slow speeds (like the majority of eastern martial arts schools as taught in the US) is not the way to go about it. I really wish more groups were completely open about *how* they train as well as *what* they train and their goals. It would only advance the Art. Thankfully it's a growing trend and one I'm happy to participate in!
But I think that topic derailed this thread sufficiently. I would like to discuss any issues with various current Selohaar interpretations. Perhaps I could even get one of the members to comment. The ones I've had contact with have generally been pretty open to sharing their thoughts. Along similar lines. there are some great discussions going on right now regarding ARMA's Krumphau interpretation I wish more ARMA members would participate in.
J. Scott Steflik wrote:RayMcCullough wrote:
Would you say that this is martially sound techniques performed with speed, power, and control?
I could cherry pick an old ARMA video and ask the same.J. Scott Steflik wrote:Other members of Selohaar...
As I said above, I don't agree with some of what Tobler does; his personal training methods (second hand accounts to fair) is included in that. Christian Tobler is not a fighter and doesn't train like one. Should one judge an entire organization comprised of independently operated chapters across the nation by holding up the example of one man? I've watched other members of Selohaar go up against some very good fighters (including former ARMA Scholars, Free Scholars and a former Deputy Director) so I'm not inclined to dismiss an entire large organization b/c I think the Principle Instructor or Director is a bit wonky.
J. Scott Steflik wrote:Kevin Reicks wrote:...that isn't good sword play they (Selohaar) teach...the methodology and interpretation of the manuals are very dodgy
Have you ever trained with one of the Selohaar groups? Many of their interpretations can be found, but I haven't seen where any of them speak on *how* they train. I have seen members teach classes at events; the material was presented and drilled in much the same way I've seen clinics presented by ARMA members.
J. Scott Steflik wrote:J. Scott Steflik wrote:]
(Tobler ) puts his translations and interpretations out there for the world to see, discuss and pressure test. If you'd like to critique some of the recent work from that group it'd be an interesting and worthwhile discussion.
Which interpretations are an issue? Why? How do they contradict the text used? If they don't, which sources do they contradict? Why don't they work, mechanically, in a modern setting? Tactically? Would they have been effective in period?
Vincent Le Chevalier wrote:To be honest criticising other group's interpretations after the recent major fail in bringing support to ARMA's krumphau interpretation seems a bit misguided...
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