Heres a few questions I have been thinking about;
Many of us have MA experience outside of WMA, in various asian, and other arts.
how does that experience influence your interpretations of the historical manuals? An Aikido practitioner may have a vary different interpretation of a technique based on their knowledge and philosophy, than say, someone who has studied tae kwon do.
My experience with karate, and slight experience with Aikido, have pretty much taught me that the human body can only move in so many ways. What I've found to be different is the philosophy of movement. this philosophy dictates how movements are put together in a sort of system, like tae kwon do or karate. How well can we deduce a philosophy of movement from the source manuals? In my experience, specifically with Aikido, there are huge degrees of subtlety that are hard to grasp even when you have seen a technique demonstrated, had it performed on yourself, and tried to actually do it. How well can we expect to understand the subtleties when we are relying on words and illustrations? This leads back to my first question of how your prior MA experiences influence your interpretations of the source manuals.
-Thanks

