Postby Jay Vail » Sat Nov 22, 2003 5:08 am
Laurent,
Stuart is right about the place of striking in medieval unarmed combat. We really don’t know how sophisticated it was or how much it was emphasized, either as stand alone technique, or as set up for wrestling. There are frequent references to atemi, but there are few illustrations of it in the fight books. Why this is so we can only speculate, since so far as I know none of the masters expressed a preference for wrestling or striking. I recall Bob Charron saying that one of the versions of Fiore advocated striking first, then locking, as is common in many koryu jujutsu ryu. But I have not seen that in the translation that is available to me. (However, I would consider it good practical advice, since locks, if they are not performed properly, can be escaped, but an opponent is less likely to be thinking about escape after you’ve whacked him a good one on the neck or the floating ribs first; so you have a margin for error.)
Nonetheless, we know that blows were used in medieval fights. There are contemporary references to them. For instance, in the ballad of Fulk Fitzwarine, Fulk kicks Prince John (the future king) in the chest after an argument over a chess match. There is an account of a French knight ending a duel by reaching under his opponent’s mail coat to squeeze his privates. The coroner’s rolls of London contain many accounts of people being beaten to death (in a few circumstances by women; ie, one woman beat a pregnant woman to death, killing her and the child).
The fight books did not entirely disregard the possibility of strikes. For example, the Codex Wallerstein shows several defenses against the common lead punch.
The ultimate answer is that we can only guess right now. Perhaps further research will shed light on this question.