Italian and German Traditions

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I. Hartikainen
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Postby I. Hartikainen » Sun Jun 27, 2010 11:47 pm

Randall,

thanks for the response. I think this comes down to our definition of what constitutes an art - if we define it according the weapon set there clearly are great similarities between the two suggested traditions. If we look at context, there may be differences but generally I believe both would work in each others' context as well. If we look at footwork, Fiore gives perhaps a more clear description of what it consists of, but there is no reason to expect the footwork in both being radically different. However, if you look at the German sources you can see that the length of the step, for example, varies between various authors, generally becoming longer as time goes by.

In my opinion two different styles can be sketched out rather than one. While I agree that the first play of Fiore and the Zornhau plays are very similar there remain a large amount of differences as well.

For example, the nomenclature is not simply a matter of translation as the terms mean different things - this already could be used to define a different 'tradition'. The emphasis is also very different: Fiore includes a great deal of left-hand controls of the opponent's weapon and pommel strikes and other such things which, while present in the other sources, seem to be outshadowed by great amount of point-oriented play (winden etc.) which is absent in Fiore.

If we read Fiore's biography we can see that he learned form many people but that he says that he has ordered the information according to his own reasoning, and that he taught in secrecy and wasn't keen on letting other masters know his art (he had to fight 5 duels because he did not reveal his art to them). This all suggests to me that his art was not a widely known mainstream art, but something that was special. On the other hand, his teachings are not very complicated in a sense that his style is quite straightforward and easy to learn (not necessarily easy to interpret to us). So perhaps Fiore's specialty was more in his ability to reason the art and teach it. Teaching people of the caliber Fiore mentions in his prologue as his students must've been a difficult task, as they had to _already_ be of an impressive level of experience and skill.

There is a lot of things that Fiore only mentions in passing, or hints at, that are important in fighting, such as feints for example. How to perform them we need to learn from other sources or by experimentation since he does not describe how to do them. This is OK, but I think we need to be very careful of saying that Posta di Finestra and Ochs were the same thing. Both guards fill the same space in a quartered profile, but ochs can be held blade horizontally as a result of a zwerchau, an action not defined by Fiore.

We could say that 'well, if you do a zwerchau and you do Fiore, you would be in a fenestra with the blade oriented horizontally', and while that would be true in a sense it would also be a bit silly, mixing terminology from both sources. If Fiore had wanted us to perform such an action, surely he would've mentioned it in the text? Remember that, while not defined precisely, even the feints are hinted at and there are words for them we can use in Italian.

There is a case for creating a 'new' longsword art where a combination of various sources is used, and I have no problem with that. But before such can be attempted, I think it would be extremely important to be deeply familiar with the individual sources and keeping them separate from each other and any modern re-creation - or at least making an attempt to be as honest as possible.

By the way, is there a source that describes this "Scales" footwork? Or is it simply based on graphical evidence?

To answer Tyrone's question, some later compilations on copied artwork combine German sources with Italian, like von Eyb and codex 5278, but both of these are not original works, but rather scrap books including copies from all available sources. I don't know of any serious study made to connect these to any previous sources, but it is quite evident that the author had access to one of Fiore's works or a copy thereof.

- Ilkka

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Tyrone Artur Budzin
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Postby Tyrone Artur Budzin » Mon Jun 28, 2010 6:10 pm

Thanks for the info Ilkka, checking out the works you mentioned.
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Randall Pleasant
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Re: Italian and German Traditions

Postby Randall Pleasant » Fri Jul 02, 2010 6:43 am

For at least the last ten years ARMA has held the position that there was only one art of the sword in Europe. Every Fiore scholar I have encountered during that time has disagreed with ARMA's position, insisting that Fiore was a completely different art. I find it very interesting that one of those scholars is planning on hosting a class title "There is But One Art of the Sword" (http://www.myarmoury.com/talk/viewtopic.php?t=20100&postdays=0&postorder=asc&start=20).
Ran Pleasant

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Vincent Le Chevalier
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Re: Italian and German Traditions

Postby Vincent Le Chevalier » Fri Jul 02, 2010 7:07 am

Randall Pleasant wrote:I find it very interesting that one of those scholars is planning on hosting a class title "There is But One Art of the Sword" (http://www.myarmoury.com/talk/viewtopic.php?t=20100&postdays=0&postorder=asc&start=20).

Heh I knew you'd pick on that :)

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Re: Italian and German Traditions

Postby Randall Pleasant » Fri Jul 02, 2010 9:55 am

I almost fell out of my chair when I read that thread! :P
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I. Hartikainen
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Postby I. Hartikainen » Sat Jul 03, 2010 1:35 am

Hi!

I didn't read the whole thread that Randall linked, (I read what Mr Mele had posted about the class though) and I don't see what is so funny about it.

For me personally it is too much about defining what constitutes a "single art" that anything conclusive could be said. Same weapon, same period, at least up to a point same context and a few similar basic aspects like trying to hit your opponent in the head and stay safe - yeah, sounds similar. Then there is the question whether the treatises represent a full and complete picture of what the masters were doing, to which the answer is that we can't know for sure.

I don't think Fiore enthusiasts collectively maintain that Fiore's art is completely different from other traditions (who is saying that? I'd like to try and set them straight! :) ), but in my opinion it is also different. But please understand that this is partly due to how I see the meaning of something being 'different'.

To me, Fiore's breaking of thrust is not Liechtenauer's Krumphau, for the following reasons:

Context: Fiore does the technique against a thrust specifically, L. does it in various places

Ending position: F. ends in his porta di ferro, preferring to step on the opponent's blade, L. goes into schrankhut

Followup: F. strikes a sideways false edge blow, L. a downwards one (or so I've been taught, if you have other interpretations, that's OK since they are unlikely to be closer to the Fiore version!)

Hand position: F. is using a more 'normal' cutting angle, supporting the blade edge aligned with the forearm, the L. works best as more sideways action, with the thumb supporting the flat of the sword allowing for a different way of moving the sword around

Footwork: F. seems to work best doing the accressere+passare combination towards the attack (in order to get the stoimp on the blade this seems to be the only good alternative!), L. works best stepping away from the attack.

I simply choose to see the differences instead of focusing on the similarities and categorizing the two actions under an umbrella term of my own invention - surely there is nothing wrong with doing that?

Now it might be that both actions originate from the same root (from where the mutacio gladii might be coming from as well!) but the different masters refined the techniques to two ways of expressing the same idea, better fitting their overall way of using the weapon. Now, given the completeness of their written and illustrated legacy, I think that the masters' works can be viewed individually and different systems can be seen; different - but not by any means radically so.

To me, in the process of interpreting material that is as difficult to access as these 600 year old sword arts, doing this sort of analysis on the specifics of one masters' techniques compared to others is extremely valuable.

I hope this clarifies my position! I don't mind people speculating about there being only one art, but I'd like to see it better defined what they mean by that. Clearly what was done with a rapier was very different from what was done with a pollaxe in armor - but both activities still shared some basic components: cuts, thrusts, parries and the need to give and not receive. What is the problem of looking at sources in isolation as well as part of a larger scale?

And by the way, I don't really agree with Greg's post on the other forum. The class they are running will probably be a lot of fun, but perhaps it'd be better without the agenda suggested by the title, of showing that there was just one art.

Yours,
Ilkka
Last edited by I. Hartikainen on Sat Jul 03, 2010 4:29 pm, edited 1 time in total.

Andreas Stahlberg
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Postby Andreas Stahlberg » Sat Jul 03, 2010 2:00 am

Hi Illka

I agree with your position on Fiore and Liechtenauer not doing the same thing. I think they have given different emphasis to different underlying principles (tactical as well as technical) and then built their respective systems based on those choices. The end result of this is that they prioritise differently among the "available techniques possible with a long sword". Neither system claims to incorporate every move possible with the sword (in fact I think Fiore specifically says that he has made certain choices and only kept what he felt worked - the so called Döbringer manuscript gives voice to what is considered poor technique), instead they seem to have given precedence to those techniques that go well together and which they liked, and thus built very comprehensive and functional systems based on those techniques and principles (in other words, I maintain that it is the principles which dictate what individual techniques are included).

However, there are of course similarities and down right sameness. Same, same but different, so to speak. Perhaps we're talking about two similar "languages with a common parent language".

On the krumphau and the exchange of thrust:
I. Hartikainen wrote:To me, Fiore's exchange of thrust is not Liechtenauer's Krumphau

Agreed. The exchange of thrust is better likened to the absetzen techniques and krumphau is more like Fiore's breaking of thrust.

/Andreas

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Stacy Clifford
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Postby Stacy Clifford » Sat Jul 03, 2010 4:03 pm

Andreas Stahlberg wrote:Perhaps we're talking about two similar "languages with a common parent language".


This is what I've been thinking all along as I read this debate. It's like comparing Spanish and Portuguese; there's enough difference to be noticeable, but by and large the two languages are mutually intelligible.
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I. Hartikainen
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Postby I. Hartikainen » Sat Jul 03, 2010 4:32 pm

Andreas, Stacy,

I agree with what you say. Definitely the two have enough in common to say that they belong to the same group!

And I meant to analyze the breaking of the thrust and krumphau, not the exchange! Sorry, and thanks fro noticing the mistake in the post!

Yours,
Ilkka

Andreas Stahlberg
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Postby Andreas Stahlberg » Sun Jul 04, 2010 2:06 am

I. Hartikainen wrote:And I meant to analyze the breaking of the thrust and krumphau, not the exchange! Sorry, and thanks fro noticing the mistake in the post!


Sorry, old friend. I couldn't help myself - of course you meant breaking of the thrust :wink: .

/Andreas

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I. Hartikainen
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Postby I. Hartikainen » Sun Jul 04, 2010 5:05 am

No problem at all! It is important to get things right so that no one misunderstands anything!

- Ilkka


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