Consideration of Grappling & Wrestling jcbio.jpg (2938 bytes)
in Renaissance Fencing

by John Clements, ARMA Director
Excerpted from the forthcoming Compendium on Historical Fencing to be published in 2001

The skills of grappling and the art of wrestling have a long legacy in Europe. In the early 1500s, many soldiers, scholars, priests, and nobles wrote that wrestling was important in preparing aristocratic youth for military service. The detailed depictions of unarmed techniques in many Medieval fencing manuals (such as those by Fiore Dei Liberi and Hans Talhoffer) are well known and accounts of wrestling and grappling abound in descriptions of 15th century tournaments and judicial contests. A 1442 tournament fight in Paris "with weapons as we are accustomed to carrying in battle" included in its fourth article the stipulation "that each of us may help each other with wrestling, using legs, feet, arms or hands." English knightly tournaments as late as 1507  allowed combatants "To Wrestle all maner of wayes" or to fight "with Gripe, or otherwise".  The Hispano-Italian master Pietro Monte in the 1480’s even recognized wrestling as the "foundation of all fighting", armed or unarmed. Albrecht Duerer’s Fechtbuch of 1512 contains more material on wrestling than on swordplay, yet the relationship between them is noticeable. The oldest known fencing text, the late 13th century treatise MS I.33, even states, "For when one will not cede to the other, but they press one against the other and rush close, there is almost no use for arms, especially long ones, but grappling begins, where each seeks to throw down the other or cast him on the ground, and to harm and overcome him with many other means."  But just how all this heritage relates to the foyning fence of the Renaissance is less well understood. This has been an area traditionally overlooked by enthusiasts and it is understandable that many enthusiasts have come to the wrong conclusions.

Nonetheless, all historical armed combat (Medieval and Renaissance, cutting or thrusting) involved some degree of grappling and wrestling techniques. But, as few Renaissance fencing manuals include detailed sections on grappling and wrestling or even discuss seizures and disarms, the popular view has been that they were not used or were viewed with disdain. Besides, aren’t unarmed and pugilistic attacks merely unskilled "thuggery" practiced only by the lower classes? After all, surely one should not need to wrestle if one knows the sword "to perfection"? (…and yet how many are "perfect" with their sword, we might ask?).

Duerer1.jpg (112571 bytes)This common view makes perfect sense, after all, as a slender cut-and-thrust sword or rapier is a weapon whose characteristics are perfectly suited to keeping an opponent off and killing him at range. Intentionally closing-in to resort to hands-on brute strength would seem antithetical to the very nature and advantage of the weapon. In actuality, the matter is that such actions were not primitive, but advanced techniques that required considerable practice and skill to execute –and knowing them could make a fighter a more well-rounded and dangerous opponent in combat. Yet, fencing historians have typically seen these advanced techniques as being crudities and mere "tricks". Part of this prejudice perhaps stems from the surviving 18th & 19th century view of swordplay as being essentially that of personal "duel of honor" or gentlemanly private quarrel. The traditional focus there has been on fencing as "blade on blade" action rather than on "fighting" with swords in battle or sudden urban assault. This was not the case in the 1500’s and 1600’s. Armed fighting ranged from all manner of encounters with all manner of bladed weapons.

fabris2.jpg (22135 bytes)Yet, because approval of grappling and wrestling in the period was inconsistent and often curtailed during fencing practice, understanding its true value can be confusing now for students unfamiliar with either the actual evidence or the actual techniques. In the early 1500’s the Italian solider-priest Celio Calacagnini listed wrestling as an exercise required for preparing upper-class youths for military service. In 1528, the courtier Baldassare Castiglione wrote, " it is of the highest importance to know how to wrestle, since this often accompanies combat on foot." In 1531 the English scholar and diplomat Sir Thomas Elyot wrote, "There be divers maners of wrastlinges" and "undoubtedly it shall be founde profitable in warres, in case that a capitayne shall be constrayned to cope with his aduersary hande to hande, hauyng his weapon broken or loste. Also it hath ben sene that the waiker persone, by the sleight of wrastlyng, hath ouerthrowen the strenger, almost or he coulde fasten on the other any violent stroke."

In 1575, Michel de Montaigne, the French Renaissance thinker, essayist, and courtier, wrote "our very exercises and recreations, running, wrestling …and fencing".  In the notorious 1547 duel between the nobles Jarnac and Chastaignerai, Jarnac was so concerned at Chastaignerai’s well known skill as a wrestler (not to mention fencing) that to avoid the chance of a close struggle, he insisted both parties each wear two daggers. Alfred Hutton’s account from Vulson de la Colombière’s in 1549 of a judicial combat between one D’aguerre and Fendilles states, "D’aguerre let fall his sword, and being an expert wrestler (for be it understood that no one in those days was considered a complete man-at-arms unless he was proficient in the wrestling art), threw his enemy, held him down, and, having disarmed him of his morion, dealt him many severe blows on the head and face with it…".

Untitled-26.JPG (33386 bytes)A Ritterakedemie or "Knight’s School" was reportedly set up in 1589 at Tübingen in Germany to instruct aristocratic youths in skills which included wrestling, fencing, riding, dancing, tennis, and firearms. Joachim Meyer offered significant elements of grappling and wrestling with swords in his Fechtbuch of 1570 and in the 1580’s the French general Francois de la Noue advocated wrestling in the curriculum of military academies and the famed chronicler of duels, Brantome, also tells us that wrestling was highly regarded at the French court. The Bolognese master, Lelio de Tedeschi, even produced a manual on the art of disarming in 1603. In 1625, Englishman Richard Peeke fought in a rapier duel at Cadiz, defeating the Spaniard Tiago by sweeping his legs out from under him after trapping his blade with his hilt.  In 1617 Joseph Swetnam commented on the value of skill in wrestling for staff fighting. But as Dr. Anglo has pointed out, in 1622, Englishman Henry Peacham questioned whether "throwing and wrestling" were more befitting common soldiers rather than nobility, while his contemporary Lord Herbert of Cherbury who studied martial arts in France, found them "qualities of great use". At the turn of the 17th century in France, the celebrated rapier duelists Lagarde and Bazanez came into conflict (the celebrated "duel of the hat") and ended up on the ground violently stabbing and fighting each other.

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JWSBGRPL1.JPG (30576 bytes)There is evidence close-in techniques were excluded from the German Fechtschulen events of the 1500s where, in order to perform safe displays, rules were in place to prevent such techniques. Similarly, the 1573 Sloane manuscript of the London Masters of Defence states that in Prize Playing events "who soever dothe play agaynst ye prizor, and doth strike his blowe and close withall so that the prizor cannot strike his blowe after agayne, shall Wynn no game for anny Veneye". The implication in such cases is that while closing and seizing is effective and understood, it is inappropriate for the public display intended to show a student’s skill at defending and delivering blows. In 1579, Heinrich Von Gunterrodt noted that "Fencing is a worthy, manly, and most noble Gymnastic art, established by principles of nature…which serves both gladiator and soldier, indeed everyone, in …battles, and single-combats, with every hand-to-hand weapon, and also wrestling, for strongly defending, and achieving victory over." Von Gunterrodt, also observed: in fencing, "when one will not cede to the other, but they press one against the other and rush close, there is almost no use for arms, especially long ones, but grappling begins, where each seeks to throw down the other or cast him on the ground, and to harm and overcome him with many other means."

George Silver’s views of 1599 advocating "gryps and seizures" in swordplay are well known. Interestingly though, Silver lamented how such things were no longer being taught by teachers of defence, saying "…there are now in these dayes no gripes, closes, wrestlings, striking with the hilts, daggers, or bucklers, used in Fence-schools". However, Silver also describes situations which are quite familiar and reasonable to those who today practice rapier fencing with more inclusive guidelines for intentional close-contact. Silver, in his Paradoxes of Defence, section 31, actually complains that the rapier’s excessive length allows for close-in fighting without much fear because there is little threat to prevent it once the point is displaced. He writes: "Of the single rapier fight between valiant men, having both skill, he that is the best wrestler, or if neither of them can wrestle, the strongest man most commonly kills the other, or leaves him at his mercy". He then describes what happens typically when the fighters both rush together, explaining:

"When two valiant men of skill at single rapier do fight, one or both of them most commonly standing upon their strength or skill in wrestling, will presently seek to run into the close…But happening both of one mind, they rather do bring themselves together. That being done, no skill with rapiers avail, they presently grapple fast their hilts, their wrists, arms, bodies or necks, as in …wrestling, or striving together, they may best find for their advantages. Whereby it most commonly false out, that he that is the best wrestler, or strongest man (if neither of them can wrestle) overcomes, wrestling by strength, or fine skill in wrestling, the rapier from his adversary, or casting him from him, wither to the ground, or to such distance, that he may by reason thereof, use the edge or point of his rapier, to strike or thrust him, leaving him dead or alive at his mercy."

In his section 34, Of the long single rapier, or rapier and poniard fight between two unskillful men being valiant, Silver also observes:

"When two unskillful men (being valiant) shall fight with long single rapiers, there is less danger in that kind of fight, by reason of their distance in convenient length, weight, and unwieldiness, than is with short rapiers, whereby it comes to pass, that what hurt shall happen to be done, if any with the edge or point of their rapiers is done in a moment, and presently will grapple and wrestle together, wherein most commonly the strongest or best wrestler overcomes, and the like fight falls out between them, at the long rapier and poniard, but much more deadly, because instead of close and wresting, they fall most commonly to stabbing with their poniards."

LLange1664.JPG (50590 bytes)Of course, some might argue Silver was not a "rapier master" and so did not understand "proper" fencing. Regardless, he was obviously an experience, highly skilled martial artist and expert swordsman who had seen valid methods of rapier fighting in actual use.  Then there is the case of "Austin Bagger, a very tall gentleman of his hands, not standing much upon his skill" who Silver describes as having with his sword and buckler fought the "Italian teacher of offense", Signior Rocco with his two hand sword. Silver relates how Bagger "presently closed with him, and struck up his heels, and cut him over the breech, and trod upon him, and most grievously hurt him under his feet."   Which means he charged forward, swept his legs out from under him, slashed his rear, and then stomped on him a few times while he was down.

mh5.JPG (498149 bytes)Hutton tells us how in the year 1626, the Marquis de Beuvron and Francois de Montmorency, Comte de Boutteville, the notorious rabid duelist and bully, fought a duel together in which both attacked "each other so furiously that they soon come to such close quarters that their long rapiers are useless. They throw them aside, and, grappling with one another, attempt to bring their daggers into play." In 1671 an affray took place in Montreal, Canada, between Lieutenant de Carion and Ensign de Lormeau. While walking home with his wife, de Lormeau was confronted by de Carion backed by two friends. Provoked into fighting by de Carion, both men drew swords and exchanged blows. De Lormeau was wounded three times, including wounds to the head and arm. Both wrestled briefly before de Carion struck de Lormeau repeatedly on the head with his pommel. They were then separated by some five passing onlookers and both combatants survived.

Closing in to strike, to grab, trip, throw, or push the opponent down is seen in countless Renaissance fencing manuals from the cut-and-thrust style swords of Marozzo in 1536 to the slender rapier of Giovanni Lovino in 1580 and that of L'Lange in 1664. Jacob Wallhausen’s 1616 depictions of military combat (armored and unarmored) show much the same. Dr. Sydney Anglo calls this desperate armed or unarmed combat "all-in fighting" as opposed to formal duels with rules, and describes it as: "one other area of personal combat which was taught by masters throughout Europe, and was practiced at every level of the social hierarchy whether the antagonists were clad in defensive armor or not". He adds that, "Even in Spain, where it might be thought that mathematical and philosophical speculation had eliminated such sordid realities, wrestling tricks were still taught by the masters –as well illustrated in early seventeenth-century manuscripts treatises by Pedro de Heredia, cavalry captain and member of the war council of the King of Spain". Heredia’s illustrations of rapier include several effective close-in actions that hark back to similar techniques of Marozzo and even Fiore Dei Liberi in 1410.

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The chronicler of duels, Brantome, tells us of a judicial duel in the mid-1500’s wherein the Baron de Gueerres fought one Fendilles. Having received a terrible thrust in the thigh, the Baron availed himself of his wrestling skills and "closed with his antagonist and bore him to the ground; and there the two lay and struggled". He also relates a sword & dagger duel between the Spanish Captain Alonso de Sotomayor and the knight Bayard. After some figting Sotomayor missed a thrust which Bayard answered by deeply piercing his throat that he could not withdraw his weapon. Sotomayor was still able to grapple with Bayard so that both fell where Bayard then managed to stab Sotomayor in the face with his dagger.

Some would still give us the impression today that personal combat in the Renaissance consisted only of cavaliers and courtiers formally dueling each other and apparrently no gentleman or courtier in the period ever fought under any other condition or for any other reason other than affairs of honor. Of course, it must be thoroughly understood that it was the Renaissance aristocracy who were primarily recording accounts of duels and frays and who naturally wrote almost exclusively about combats among their own social class. Naturally, proper duels (illegal or not) were far more interesting to them than everyday fights (by gentry or commoner) which garnered neither reputation nor honor. But the actual evidence from the period suggests a very different character than a conception of simple "honorable" swordplay.

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In the 1470’s Paris de Puteo had noted that in a formal duel if a sword was broken he might properly fighting by twisting his opponent’s arm, biting him, etc. But by 1553, Venetian, Antonio Possevino stated that to purposely discard a serviceable weapon in favor of fist fighting or to engage in wrestling, kicking, etc. was dishonorable because the contest should be a test of strength not of the body. Such actions were deemed appropriate for dueling gentry if conducted within the course of an armed struggle --that is, they were allowable while still armed.  From the early 1500’s there is the account of a formal duel sanctioned by the Grand Duke Alphonso in Ferrara, Italy where the challenged party (in an obvious attempt to prevent such actions) attempted to wear armor with sharp projections at places where an adversary would typically try to take hold. Objecting, the Duke summoned forth a smith to file down the offending sharp points on grounds that such was not the proper manner of armor worn by knights in war.

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One late 1500s duel between a Signor Amadeo and one Crequi was fought on an island in the Rhone. Crequi brought Amadeo to the ground and without more ado killed him there (Amadeo’s relatives later complained of the undignified recumbent manner in which their fellow perished). Giraldi Cinzio describes a duel of c. 1564 in which an old fencing master named Pirro at Beneveto fought with Sergesto, a young former student. Pirro struck him on the back of the knee with the flat of his blade, pushed him to the ground, disarmed him and, seizing his throat, made him surrender.

The master Salvatore Fabris in 1606 depicted a range of close-in and second-hand actions even showing a closing to take down the opponent by grabbing him around the waist. Yet Fabris only included material on grips and seizing reluctantly, because his text was focused on defense with the sword in a way so effective that gentlemen would "never need to come to grips on the seizing of swords". As with other masters, his method was essentially aimed at encounters of honor within the code duello. Apparently though, whatever his opinion of them as appropriate for his readers he did understand and teach these other skills in some way to prepare his students for them. Fabris’ close-in moves were influential enough for several later rapier masters, including Heussler in 1615, L’Lange in 1664, and Porath as late as 1693, to all copy them (Siegmund Weischner in his small-sword treatise, Die Ritterliche Geschicklichkeit im Fechten, of 1765 also shows a variety of closing actions and grapples similar to Fabris).

LOVINO.JPG (34229 bytes)Given the range of techniques and actions is in the historical accounts, a pattern is discernable. In a 1613 rapier duel between Sir John Heidon, the Earl of Dorset, and Lord Bruce, Heidon not only put his opponent on the ground, but jumped him afterward. Heidon wrote: "And there we wrestled for the two greatest and dearest prizes we could ever expect trial for –life and honor. Myself being wounded…I struck…passed through his body, and drawing back my sword, repassed through again…I easily became master of him, laying him on his back, when, being upon him …I could not find in my heart to offer him any more violence, only keeping him down". In a single combat during the English Civil Wars, Scotsman Sir Ewen Lochiel, chief of the clan Cameron fought a valiant English officer after several moments and exchange of blows, Lochiel finally disarmed his antagonist and they wrestled until they fell to the ground grappling. The Englishman gained the advantage but Lochiel managed to get his hands free, grabbed his foes collar and: "fastening his teeth upon his throat, brought away a mouthful of flesh, which, he said, was ‘the sweetest bit he ever had in his life.’"

In his 1657 work on rapiers, weapons, and unarmed combat the German master of arms, Johan Georg Pascha, reveals an extraordinary range of unarmed techniques (which some have said resemble styles of Chinese wing chung kung fu). It would not be difficult to believe that Pascha, who was also a rapier master, would have utilized these in his fencing method. We must consider that since he did not show them does not necessarily serve as evidence he excluded them. A fighter always uses what he knows. As Dr. Anglo relates, "For many centuries, the fighting taught by professional masters was relevant either on the battlefield, in the formal duel or in a brawl. The space given to the difficult skills required in each case varied from author to author, place to place, and (certainly) from time to time." Dr. Anglo points out that in the late 1600s, the philosopher John Locke wrote that an unskilled fencer with skill in wrestling has the "odds against a moderate fencer". Locke believed for a man to prepare his son for duels, "I had much rather mine should be a good wrestler than an ordinary fencer; which the most any gentleman can attain to in it, unless he will be constantly in the fencing school, and every day exercising." Scots master, Sir William Hope in his 1707, "New Method" fencing book also speaks highly of grips and tripping (although not as something to be casually practiced in class). In 1720, Sir Thomas Parkyns in his Cornish-Hugg Wrestler explains, "I illustrate how useful Wrestling is to a Gentleman in Fencing, in the following Example of Parrying, and leave it to the ingenious, to make a farther Application as oft as an Opportunity shall offer itself."

Even into the 1700's there are notable accounts of grappling, wrestling and all-out fighting occuring during upper-class duels between skilled fencers.  In a 1750 small-sword duel between two German noblemen, Swiegel and Freychappel, the combat lasted nearly an hour during which both were many times wounded. Eventually, Freychappel in trying to rush his opponent, tripped and fell and was instantly run through and killed by Swiegel. In his 1771 fencer’s guide for broadsword, A. Lonnergan at one point instructs, "When I begin to advance the left hand to disarm you, spring back, making a blow at it; or, if you think yourself as powerful as your adversary, oppose force to force, then the weaker must go to the ground, if some knowledge of wrestling does not prevent it."  In 1772, a duel between Richard Sheridan and Captain Mathews, after missing with pistols, they closed with small-swords, which were each broken on the first lunge.   "They then fought with the broken parts until each received many wounds, Sheridan some very dangerous ones.  They at last fell to the ground and fought until separated by their seconds, Mr. Sheridan being borne from the field with a portion of his antagonist's weapon sticking through an ear, his breast-bone touched, his whole body covered with wounds and blood, and his face nearly beaten to a jelly with the hilt of Matthew's' sword."

Duerer2.jpg (108851 bytes)That some Renaissance masters and courtiers did frown on these close fighting actions is true. The view that a lengthy agile sword should alone be sufficient for defense is a reasonable one (and is highly reminiscent today of the recent grappling/ground-fighting deficiency so effectively argued against the more traditional "stand-up kick/punch" martial artists). It is perfectly reasonable that two gentlemen would prefer to have an "honorable" quarrel settled by "sword skill", rather than risk "scuffling in the dirt" and getting bashed in the face (of which there are several accounts). But just as with schools of modern martial arts or knife-fighting or hand-gun training now, there were theories of fighting back then that were more ideal than reality. There were also styles that felt no cause to address certain possibilities that would be more or less unlikely to be employed by the parties in a formal aristocratic duel.

fabris3.gif (9479 bytes)Yet, because a Renaissance master of arms produced one text on one aspect of fighting (i.e., rapier dueling) for one particular audience, does it necessarily mean that we can assume he was not at all adept at other styles of sword or rapier fighting? When reconstructing aspects of Renaissance fencing today, it is narrow and self-defeating to attempt to canonize the minority of masters who either disapproved of or failed to address close fighting from those who did. As Dr. Anglo has concluded, "Whatever the theoretical status of wrestling among the learned and knightly classes, it is obvious from surviving treatises that, up to the early seventeenth century and even beyond, many master of arms recognized the advantage bestowed upon their pupils by the physical exercise of wrestling – in order to develop agility, strength, and dexterity – and by practicing unarmed combat to use against the assaults of an armed assailant or in any other mortal affray".
The abandonment by later generations (living under very different conditions) of techniques which were a long-established part of the repertoire of many masters does not negate either their significance or their martial effectiveness (all Hollywood musketeer slapstick aside). Just because later 18th and 19th century duelists decided certain moves were "dastardly" and "unsuited" to their notions (artificial or not) of "fair" gentlemanly contests, does not mean all men fighting for their very lives in the violent 1500s and 1600s felt the same. As Dr. Anglo has keenly summarized, "There were many different types of sword, and they were not all handled in the same way. There were many different masters, and – however much they traveled about to gain experience, copied each other, or developed similar solutions to similar questions – they each had their own ideas about how to do things…the history of fencing is a good deal less straightforward than was at one time supposed".
There is little question that a swordsman in the 1500s & 1600s had to be fully skilled, not just for facing gentlemen il duello, but for a fight a’ la machia or duel a’ la mazza (essentially a private less formal quarrel out in the woods by either noble or commoner). He also had to be ready to defend himself against any unexpected onslaught, sudden ambush, or assault by strangers. He had to draw his weapon, size up the situation, face multiple attackers and survive or safely flee. In other words, he had to be able to fight those who weren’t "playing by the rules". There are numerous accounts of gentlemen in hot temper vengefully surprising their rivals. Affairs of honor wherein the adversary stood firm politely announcing, "On guard, sir!" was the exception not the rule.
thibualt1.JPG (15922 bytes)Seizures, disarms, close-in grabs, and left-hand parries have always been tricky, always been risky, and always required practice in all types of fencing. Perhaps there have always been fencers too conservative to approve of them or to risk coming corps-a-corps ("body to body") at all. But this doesn't mean that in the right circumstances they did not work and cannot work again. These were (and are) advanced techniques and even for advanced students may not always work perfectly (but then, what techniques does?). If the circumstances are correct, and they fail, it is the fighter not the technique which is at fault. Interestingly, some schools and masters were still teaching grips and seizures up to the 19th century. Against a lighter, shorter blade, these actions are indeed harder to effect, but that only meant a swordsman would have to be careful in the attempt -which was true with earlier weapons, as well.  Referring to French military duels with "skewers" (epees) of the 1880’s, one author related "If it were not for the prospect of that pointed rapier before them these soldiers might sometimes kick and maul each other to death."
hfc2000a.jpg (38730 bytes)For some sword enthusiasts today, historical fencing means martial arts, or techniques approached purely for self-defence, i.e., killing skills. For others, fencing itself seems to mean only the art of the single sword and only when conducted in a traditional pedagogy of mock dueling (a combat selon les règles or a combat "according to the rules"). Yet, historians of dueling have pointed out that in the 1500s and 1600s, little distinction was frequently made between brawls, sudden affrays, rencounters, private assaults, and "duels" (either formal or a' la mazza). This distinction even appears to have been the exception rather than the rule. Some more traditional fencers may see as "brutal" any earlier style that employs close-in actions, hand and foot blows, seizures, grappling, and take-downs. This is understandable, as these much ignored and long overlooked techniques are difficult to learn, dangerous to casually practice, and highly awkward to safely use in free-play or bouting. They may be considered "artless", "vulgar", or "base" to attempt to use them "in place of proper fence". This is a real shame. For these techniques have historical and martial validity and they can be as fluid and graceful as any weapon and should they serve to win a life-and death fight, to the winner they are neither improper nor crude. In Martial Arts of Renaissance Europe, Dr. Anglo, astutely comments on the styles of fighting in the Renaissance stating: "The techniques involved – dealing with unequal odds, left hand parrying, wrestling throws, ruthless battering about the head, stabbings, wards, and a total commitment to death and destruction – are all much the same as those described and illustrated by masters of arms from the late fourteenth century onwards. And, however much such behavior may later have been frowned upon by academic fencers, similar practices were still being taught long after they are conventionally supposed to have vanished from the sophisticated swordsman’s repertory."
Wallhausen.JPG (48567 bytes)The view that rapiers were too quick to allow successful closing or grappling is simply untrue. But, it’s understandable that as these moves weren’t used, they weren’t taught any longer, and not being taught they fell out of use. One fights the way one trains after all. Wisely, one would not attempt these actions against an opponent unless one had practiced them considerably in the first place, otherwise they would certainly be foolish to attempt except in desperation (which did occur). Surely it is unreasonable to believe that these things could never have happened because an opponent would be hit before closing to range is not borne out by the available evidence? Nor is it supported by modern contests between "grappling" versus "non-grappling fencers". Given the variety and length of rapier blades and Renaissance swords that existed, and the greater and greater information now coming to light on the various methods for using them, it would indeed be a difficult proposition to justify. Thus, today’s historical fencing practitioners should endeavor to experience the opportunity to go up against someone skilled in them and use caution in declaring across the board they do not work or would not be effective.
mh7.JPG (453300 bytes)Were grappling and wrestling techniques always used in rapier fencing then? No, of course not. But has their historical and martial importance to rapier fencing been overlooked and under appreciated? Yes, from the evidence presented it obviously seems so. If a fighter could kill or defeat his adversary by skill with his blade alone, he surely would. That is what wielding the armament is all about after all. But, if opportunity presented itself and circumstances demanded it, he would utilize every action in his repertoire. Knowledge of grappling and wrestling would make it all the harder for such moves to be successfully used against him. We might ponder if there is a gap or hole in a student’s rapier skills if they are completely ignorant of these techniques, but who knows? All we can do today is examine the accounts of duels and compare them with the theoretical instructions in the manuals and our own limited modern experiments. it can be hard to judge the value these moves contain if modern rapier fencing enthusiasts today do not themselves regularly practice them, may not even be aware of them, and neither have used them successfully nor had them employed effectively against themselves.
Perhaps then, when it comes to fighting with historical hand-weapons, the very view that there is such a thing as "close-quarter" combat is itself artificial? Since virtually all "all-out" Medieval and Renaissance combat involved, or at least anticipated and assumed, close-in techniques of grappling and wrestling, there was no real necessity to distinguish close-quarter from "non close-quarter". There was only the need to identify classes of techniques that worked at one range or another, and were employed either directly by weapon or by empty hand and body. It would seem it was not until close-in actions were later disavowed or discarded that a distinction apparently developed. It may very well be that it was only the structured rules which limited the application of grappling and wrestling, first within certain tournaments and judicial duels and then the gentlemanly Code Duello, that armed combat (and fencing in general) came to be characterized as something "other" than close-combat (i.e., fighting at a range other than the weapon’s "reach").
ARMA’s perspective is that of training and instructing.  Hence, our purpose is not academic theorizing but to interpret and practice this subject as a martial art and to train in these skills --as close as we can approximate to how they were historically intended to really be used (in a traditional approach). Since its beginnings ARMA has emphasized seizures, disarms, grappling, and close entering actions as crucial, vital, and integral elements in all historical armed combat, including rapier. These actions were real, they were historical, and they worked. They were used by all manners of fighters from all classes of society (indeed, they continued to later be described as highly useful by several by 18th century small-sword masters). In our modern study now we must not suppress them, ignore them, or make excuses for our ignorance of them because they do not somehow fit a preconceived notion of how "proper" fencing (whether Medieval or Renaissance) should have been conducted. Instead, we must expose them, explore them, and try to master them.

There is certainly far, far more that can be said about this subject, and grappling and wrestling in Renaissance fencing alone could easily be separated into two or more distinct areas of research. The skills of entering in close to grab an opponent’s arm, hand or blade, disarm them or trap them were used and are something that today’s student of historical fencing should explore in detail. The techniques of closing to take down or trip up and opponent can make all the difference in a real sword fight and today are elements worthy of long-term investigation by Renaissance fencing students. It has often been said that we should not become prisoners to our style. Good ideas come from everywhere. There are brilliant ideas in fighting and there are foolish ones. The job of any earnest instructor is to honestly point them out. To quote the Master Vadi from c. 1480, "You can also use in this Art strokes and close techniques that you find simpler; leave the more complex, take those favoring your side and often you will have honour in the Art."

The fact is, modern attempts to practice historical fencing
are neither historical nor fencing if they exclude the
crucial elements of grappling and wrestling
as being “too brutal or violent.”


Note: All source references have been removed from the online verison.
Copyright (C), September 2000, All Rights Reserved.

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Note: The word "ARMA" and its associated arms emblem is a federally registered trademark under U.S. Reg. No. 3831037. In addition, the content on this website is federally registered with the United States Copyright Office, © 2001-2022. All rights are reserved. No use of the ARMA name and emblem, or website content, is permitted without authorization. Reproduction of material from this site without written permission of The Association for Renaissance Martial Arts and its respective authors is strictly prohibited. Additional material may also appear from "HACA" The Historical Armed Combat Association copyright © 1999-2001 by John Clements. All rights are reserved to that material as well.