Postby s_taillebois » Fri Aug 05, 2005 10:59 am
No doubt a strong aspect of pragmatism was necessary to the martial arts of the period, and that vein carries through to our studies. On that level, can't evade it, from the physical view some things have to be done correctly in order for any of it to work. For us, as a effective sport or art, for them, obviously a much higher stake.
On the mystical aspect, obviously not all the original knights were concerned about such things to the level of such as Loyola or the like. But, the religious beliefs of the time, were not confined to the cathedrals. For example, at pilgrimage churches, it wasn't uncommon for some pretty bizarre little amulets to be sold and carried. Today, although quite a few of these survive, researchers really cannot pin down why some were carried or what they meant. It's very possible, that the religious references in the fechtbuchs (or for that matter in the named parts of weapons), may have had a meaning which was only indirectly related to the stated theology of the time.
Hard to express, but its not uncommon for people to integrate into their life, the wish to counteract fate (and in the case of the fechtbuchs and masters...a violent fate). So, much of the mysticism alluded to in the fechtbuchs, may not have been a established theology as such, but rather an informal expression of 'hedging their bets'.
Vexation is, to try to comprehend that context, we are compelled to view it through the dust. As no doubt, others will ponder why we placed the study of an archaic art, on the internet.
Steven Taillebois