Combat Ethics

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Rod-Thornton
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Re: Combat Ethics

Postby Rod-Thornton » Fri Feb 17, 2006 10:42 am

I don't see where there is any discussion about it. What moral or ethical behavior applies when fighting AND killing? None that I see. The stakes are too high. Simply said, fight to win, kill to remain alive. If you're going to fight...then fight to win.
Rod W. Thornton, Scholar Adept (Longsword)
ARMA-Virginia Beach Study Group

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Filip Pobran
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Re: Combat Ethics

Postby Filip Pobran » Fri Feb 17, 2006 11:51 am

Simply said, fight to win, kill to remain alive.
...as long as you are winning... <img src="/forum/images/icons/grin.gif" alt="" />

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Martin_Wilkinson
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Re: Combat Ethics

Postby Martin_Wilkinson » Fri Feb 17, 2006 2:26 pm

Two things:

Matt,
"I'm not in any way implying that humans are like animals"

I hate to tell you this, Humans are animals, all that seperates us is that we have asserted dominance over the planet.

Second, it seems alot of people are referring to manuals etc. for quotes etc. However, in my research, i've come to the conclusion that people in medieval/renaissance times were pretty much identical to us, in the way they thought. Therefore in my opinion, don't just quote manuals, but actually think about yourself, and whether or not you could kill.

Martin.
"A bullet, you see, may go anywhere, but steel's almost bound to go somewhere."

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Filip Pobran
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Re: Combat Ethics

Postby Filip Pobran » Fri Feb 17, 2006 3:20 pm

...and the most of them didn't know to read those manuals at all

Logan Weed
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Re: Combat Ethics

Postby Logan Weed » Fri Feb 17, 2006 4:25 pm

By 1500 I believe the literacy rate in most urban areas was 30-50%.

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Martin_Wilkinson
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Re: Combat Ethics

Postby Martin_Wilkinson » Fri Feb 17, 2006 4:30 pm

Many may have been able to read, but, there was no mass production of books. Even when the printing press was invented, it didn't print as many books as one would think. Therefore manuals will have been hard to come by. Or at least that's my understanding.

Martin.
"A bullet, you see, may go anywhere, but steel's almost bound to go somewhere."

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Rod-Thornton
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Re: Combat Ethics

Postby Rod-Thornton » Fri Feb 17, 2006 6:39 pm

"By 1500 I believe the literacy rate in most urban areas was 30-50%. "

Why would you believe that?
My 2 cents on the matter.... Ethics are a luxury of the affluent society. Folks strapping to stay alive (feed themselves, etc.) move 'em down in priority after things like food, water, shelter, health, etc. After that, and everyone's comfy....well, here come ethics. In an event that is IDLH, well, priorities first! One might think conflict and combat is IDLH and so, ethics get the shunt. Think otherwise and look to the occassions where someone shot or clubbed a would-be attacker nowadays and worried 'bout claiming the self-defense issues in court afterwards. (IDLH - gov't acronym for immediately dangerous to life or health). I think there are no ethics in a fight...only a winner and a loser. As tthey say, Alls fair in love and war.
Rod W. Thornton, Scholar Adept (Longsword)

ARMA-Virginia Beach Study Group

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Filip Pobran
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Re: Combat Ethics

Postby Filip Pobran » Fri Feb 17, 2006 7:01 pm

By 1500 I believe the literacy rate in most urban areas was 30-50%.
i think that this is a bit too optimistic...

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JeffreyHendricks
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Re: Combat Ethics

Postby JeffreyHendricks » Fri Feb 17, 2006 7:19 pm

Well me and the friends that i fight with have some standards
that we use...because we fight for FUN but if you want to kill your sparring partners ...just let me know and ill keep away from you. LOL. but seriously...i dont have a fencing mask YET and we try and be Chivalrous and dont gouge out each others eyes..( plaese dont E-kill me for not weraing a mask when fighting with a foil....if yall do that here!) <img src="/forum/images/icons/cool.gif" alt="" />
Jeffrey
Forum: OLDE TYME SPORTS

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s_taillebois
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Re: Combat Ethics

Postby s_taillebois » Fri Feb 17, 2006 7:44 pm

M. Munoa used a very appropriate example. The armour plated aristocracy, and their followers, had a situational ethic which was quite different from a modern norm.
In a warfare sense, their killing was neither the modern concept of total war (courtesy of Napoleon and W.T. Sherman), nor romanticized medieval chivalry.
They could show some restraint, as many of the 'codes' were intended to slow loses amongst the aristocracy. But the lower orders, or those not remaining within the social stratus, or those outside the generally understood social order (ie Moslims) were usually exempted from any restraint. Examples of this would be the massacres of the Cathars (some of whom did not resist), the Jews usually murdered at the onset of a crusade, the massacre at Jerusalem or the peasant massacres of the 14th/15th centuries.
It seem's that any their attempts to limit the killing, in a war time sense, often occurred prior to, and well after the engagement. For example, in one siege, Saladin refused to fire on a tower (wherein a wedding was located) located within an outremer castle under siege. Or Henry the 2nd's occasional reluctance to finish off enemies...including his rebellious queen and sons, or the two French kings he so vexed.
But, normally, during the period of direct contact of forces, these kinds of chivalry were very rare.
But, due to their technological limitations, the modern concept of total war would have been quite alien to them. Essentially, their technologies/and stratified social order dictated an inability to sustain complete warfare-in the modern sense. That's why, as nasty as their warfare was, we don't get what amounts to as a world war, until the beginning of the modern era (ie the Napoleonic wars). The groups which did lose to the point of disappearence, often were absorbed into the victorious side-as a subclass. Examples here would be the Briton's, the various groups losing to the Turks, and such... IE although Charlemagne did massacre quite a few Saxons...the concept of a tribute power did tend to leave a few alive.
Concerning judicial combat, another matter entirely.
About the modern context for swords, chivalry and such...aside from use as a moral's builder, and a discipline...not that relevant in terms of the question at hand.
Obviously swords, rapiers, pikes, staffs and etc, have generally been superceded as the weapons of choice. So the use of such, in a lethal context would be a very rare event.
Knifes and such, obviously used a lot in our society. But often these weapons are being used frequently by those who'd have little concern about the parameters of this discussion.
Steven Taillebois

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TimSheetz
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Re: Combat Ethics

Postby TimSheetz » Sat Feb 18, 2006 2:09 am

Hi john,

Good question. I think the biggest question is not about HOW a fight is initiaed but WHY a fight is initiated.

Once in a life and death struggle, I would see very little limitations on techniqes. All is fair. Now, if you opponent is don onthe ground, hamstrung, and missing a hand, and then you decide to cut open his entrails and pull them out then you have stepped over the line from reasonable application of violence and embraced the dark power of atrocity.

I think that in a time where war was deeply up close and personal, a time where folks were butchering their own animals, had to clean and prepare their own loved ones for burial people were much closer to the idea of death. It was just a part of life that they were more accustomed to. This affects how they approach taking lives. I think they were more violent in general, but were more in touch with that aspect of human nature.

I think that another reason that atrocity takes place was/is the lack of a professional, disciplined army. When the veneer of civilization is stripped, as it often is in times and places of lawlessness, mankind does "whatever they want" and that usually means that they prey on the weak in all sorts of heinous ways because they think they can.

Such is human nature. Even in peaceful civilized societies, there are those that think they can get away with horrible crimes.. it is much worse when people are put into a dreaful time of lawlessness.

Anyway, that is my two cents.

Tim Sheetz
Tim Sheetz
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s_taillebois
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Re: Combat Ethics

Postby s_taillebois » Sat Feb 18, 2006 9:51 am

M. Scheetz, your observations indicate the rationale that might have been behind some of their attempts to control the periods applications of violence. Such as chivalry, the 'peace of the church' days, or Aquina's struggling with what constituted a just war. In stage combats, obviously there were substantial modifications to tactics for much the same reasons.
Even though their society was consistently very violent by modern norms, they did have their limits. Some of which could effectively be enforced after the fact by social pressure. It must have been incredibly humiliating, for a knight who had 'gone too far' to have had to do the public penance that often was expected. Passing through the town square-wearing penitents clothes (often what amounted to as underwear) , and abasing yourself at the church door-would have ensured some compliance in a society as conscious of loss of face as they were... Or even the tradition to leave the sword at the church altar, either in penitance or gratitude...was likely not something done lightly.
And these mitigating social pressures had some serious force...as what Henry had to do after his actions agaisnt Beckett demonstrated. And the humiliations at Canossa...
Steven Taillebois

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Matt_Bruskotter
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Re: Combat Ethics

Postby Matt_Bruskotter » Sat Feb 18, 2006 6:56 pm

I agree. I guess I meant that humans shouldn't necessarily be treated as animals. But that's a whole other philisophical debate.

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Patrick Hardin
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Re: Combat Ethics

Postby Patrick Hardin » Sat Feb 18, 2006 11:00 pm

Actually, I think it has some bearing on this discussion. I do not intend to skew off into a philosophical debate that has no place on this forum; this is just something that occurs to me. This is just my line of reasoning, but if people are just animals, then why consider combat ethics in any way whatsoever? Animals fight all the time, for any reason, and often for no reason at all. I'll certainly admit this can be true for humans as well, though. The point is, animals do not apply ethics either to how they fight or why they fight. We very often do both. Why do we do this if we are just animals? We like to know that there is reason behind what we have done, that we have not just killed senslessly. We have in us a desire to overcome the odds, to rise above adversity. That is why we enjoy studying how a general led his troops to victory over insurmountable odds. It appeals to our human desire to rise above what we are. Animals are content just to be animals.

I'm starting to digress, and I promised I wouldn't. Anyway, my point is that the very fact that we are talking about combat ethics should indicate we are more than just the dominant animal on the planet.

Now, about the ethics, I tend to agree with Tim. It's less about how we fight and more about why. I saw a western once, where someone had hired a notorious gunslinger to kill a judge. While the gunfighter was standing outside the courthouse shouting out his challenge, the judge shot him in the back from the hayloft of a barn across the street. Some would say it wasn't an "honorable" fight because the judge shot the guy in the back. But the judge knew he would lose to the gunfighter in a quickdraw, so he took whatever advantage he could get. He fought for survival. I believe that one should avoid the fight if one can, but when it comes to you, fight to survive by any means necessary. Let anyone question the fight afterward. At least you're still alive to hear the criticizm. IMO how you won makes no difference, if you fought for the right reason, i.e. the fight came to you. But like Tim said, if you win and the other guy is still alive, it's best to end the violence there. Otherwise, you're just being an animal. <img src="/forum/images/icons/grin.gif" alt="" />

Patrick Hardin
"Few men are born brave. Many become so through training and force of discipline."

---Vegetius

Curt Dunham
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Re: Combat Ethics

Postby Curt Dunham » Sun Feb 19, 2006 6:47 am

Patrick, I'm afraid I have to correct your misstatement: "Animals fight all the time, for any reason, and often for no reason at all." Animals (actually including humans) never fight for no reason (because it is dangerous to life and limb). Predators "fight/kill" for food and for dominance/the right to procreate. If they're fighting for dominance and their opponent yields, the fight is over. They only use enough force to win. Is this ethics? I believe it is.
Curt Dunham
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