Postby s_taillebois » Sun Apr 30, 2006 11:14 am
There were also other random factors in addition to those mentioned (such as longbows, arbalests, onagers and etc). One would be disease, epidemic outbreaks weren't uncommon, and the medical standards of the time could do little. Even during the plague outbreak (which was spread due to warfare ie Jaffa), the fighting often continued.
Another element would have been the difficulty of readjusting from a battle/confrontation context to the behavior expected in a more a genteel situation. Despite the modern mythology, there were clear times in Med/Renn. society when an aristocrat could be censured for acting too martial. That's one of the reasons for the falcon infatuation, it was a symbol to behave socially & without confrontational conduct. And some, were executed for being aggressive within the wrong context...even for a jostle or heated word.
The Renn/Medieval did have their equivalent to PTSD, because they had structures in place to compensate. Such traditions as St. Patrick's purgatory (a cave where such as knight's Tundle and Owen went seeking atonement..isolated in the cave they 'saw' hell and the consequences of wrong behavior, and were often 'brought out' by angels&saints-or at least their conceptions thereof). Another tradition was the abandonment of the sword at a church altar, and the usual isolation thereafter in a monastery. This often wasn't a permanent decision, but when they had done so, usually they were exempt from fighting until they left the cloister. Also, it wasn't uncommon for them to wear a penitent shift, pass through the town square, and then to the Bishop (or liege), seeking forgiveness (often for doing the usual things associated with medieval/renn. warfare). Plus obviously, general things like confessions, pilgrimage and penitance.
In many terms, the acts of overt mysticism associated with renn/medieval warrior cultures, would have been their religious solutions to what we would consider a psychological condition. And although our studies tend to de-emphasize those traditions (don't need them obviously), they did value these mystical compensations. They had to, as they knew they (in some ways) needed them to remain sane.
Steven Taillebois