Postby Brandon Paul Heslop » Sat Mar 17, 2007 11:41 pm
Ladies and gentlemen, I believe that it is imperative for every practitioner of historical WMA (or HEMA, whichever one prefers) to be scholar of the culture and martial climate that generated these techniques, the skill with which they were employed, the tenacity, and the bravery with which our European ancestors fought.
Feel free to disagree with me. But I'd like, once more, to show you why.
I have read translated Arab and Turkish accounts of the Crusades, as well as the opposing Christian ones. One side of the coin is not enough. I have read the Greek accounts of the Persian conflicts in antiquity, and those of their enemies. I have read accounts of the Mongol incursions into Europe in the 13th, 14th, 15th, and 16th centuries. I have read the accounts of the Moorish invasions of the Iberian peninsula in the early 8th century, and of the long-drawn-out (it took close to 800 years) Reconquista; on both sides, in depth, and I know that the so-called "tolerance" of the Islamic overlords is a myth.
The key, I believe, is to go to the original sources, and not study second-hand, politically-driven (I'm OK, you're OK...we'll just put the blame all on me, and ignore the artocities and social indignities your culture imposed upon Occidental culture), revisionist pseudo-history.
When one "cuts out the middle man," the modern "historian," who has a reputation to worry about, and frequently must bend to a PC-dominated academic standard (skewing the truth the original sources, cross-referenced with the opposing side's own accounts, provide), and is subject to the whims of revisionist "trends;" when one does this, by going directly to the original source material, one is rewarded with a stark, solid reality of history. Many of these sources are available online, others have to purchased from specailty book-shops. But they are all worth it.
Think about this, now: which source would you trust more: some guy who writes a book about Fiore and his manuals, and the techniques said manuals elucidate, who comes to all sorts of wild conclusions based on modern-day speculation and "evidence;" or the Man himself, represented in all his glory by the aforementioned manuals he produced, in his own lifetime?
I have read treatises on the European art of war, from Roman, to mediaeval, to the Renaissance. I have read of Roman and Greek martial, spiritual, and secular virtues (they mirror those of the mediaeval era, or rather more accurately, the mediaeval and Renaissance virtues mirrior the Greek and Roman ones).
I have read Beowulf (the best source available on the Germanic warrior code), translated and untranslated, numerous times. I have read several treatises on the glorious subject of chivalry. I have read the "Book of the Courtier."
All of these, my friends, reflect one another. They are all clearly drawn from the same "well," if you will, the same source. That source is ancient Greece, and the power of the indivual, "heavily"-armoured hoplite, and the martial spirit, methods of warfare, honour, battle-prowess, and values they upheld.
The links in the chain are strong, and they are binding. One inexorably leads to the next, down the venerable length. The Franks at the first Battle of Poitiers fought in a similiar fashion to the hoplites at Marathon, crushing the Moors as the Greeks did the Persians. The knights of the Teutonic Order did the same when they faced the Mongols, (although not at first, admittedly).
Alexander the Great, cutting his way through the depths of the Persian Empire, fought this way. Drive right into the heart of the enemy, destroy its nervous system, and ANNIAHLATE them. It was the same for the knights of Christendom, the reformed "new legions" of the Renaissance, and it is the same to day, (all be it with firearms and kevlar).
In contrast, the Turks did not engage the enemy with their swords and spears until after they had circled them, skimmed them, and run rings around them with their horse-archers. It was the same for the Persians. It was the same for the Mongols, and the Moors, and others.
Imagine their shock when the knights at Nicea came RIGHT AT THEM. They fell into confusion, disbelief. They could not believe that these "ignorant barbarians" were charging right for them. The mares in heat weren't the only factor in the victory...the knights went right for their foes, and they cut row after disorganised row of them down, like so many blades of grass.
This is the "Western way of war." This is "shock battle." It won the war of "Cross vs. Crescent," it defeated the Persian Empire, and it went on to be uinstrumental in the Western dominance of the earth. We have indeed inherited this awesome (in the true sense of the word) legacy, transmitted from ancient Greece to Rome; inherited by the Germanic successors of the Roman Empire; enriched by the tenets of Christianity (with its surplus of Greek and Roman influence), and thus translated into the code of chivalry; revitalised by the Renaissance, and thus passing into the modern era.
While Sun Tzu philosophises, and tries to get his Ying and Yang into balance (an honourable, worthwhile pursuit, I suppose; but not really what one would expect from a book entitled the "Art of War," at least from a Western perspective), mediaeval European treatises on warfare go into stark detail on how to seige a castle, take a city, confront the enemy on any field. They detail the number of men needed, the supplies and provisions necessary, all in practical order.
This is the West, don't give me mysticism. I get enough of that from the peasants in the village. I want answers! How can I defeat Valois at Crecy? Longbows? Really, do you think? A dismounted action by men-at-arms and knights afterwards? If you say so, but how many men will I need to face this numerically superior opponent? I can do it with only that many, huh? All right.
But, how can I take the Duchy of Milan from the Holy Roman Emperor, Charles V? Reform the army, you say? Pike squares, you say? Phalanxes? Sword and shield men in different formations, you say? New sytles of fortifications, you say? Gun towers? Organ guns? Pistoliers armed with pistols, swords, and maces? Very good!
European armies (and by extention, American, Canadian, Austrailian, etc.), from the earliest times, were almost universally outnumbered, especailly when fighting Eastern forces. This necessitated three things: better armour, aggressiveness, and superior tactics.
One of me is worth 10 of you. Bring it on. I'm coming for you.
The Turkish horse-archers did not stop the armies of Richard the Lionheart, or Phillip of France, when they marched along the coast of the Holyland in the Third Crusade. Arab chroniclers noted how their armour was bristling with Turkish arrows, and they kept on marching...into the face of a vastly larger force.
In the East, numbers equalled victory. In the West, discipline, tactics, valour, individual resourcefulness, superior armour, and fighting prowess equalled victory. Facing these fearful odds, and a plethora of opponents, forged the military might of the West. It cemented it's unique warrior ethos, with its strong emphasis on fealty, courage, skill at arms, patriotism, and personal initiative and honour.
It encouraged innovation, as various hordes from the East and South fell upon the shores of Europe in waves. Neccessity is the mother of invention, and as an aggressive alien culture (Islam) pressed upon the walls of Christendom, there was much neccessity. And Christendom was not the giant of the Middle Ages. It was, in every respect, the underdog, fighting tooth and bloodied nail for its very survival.
Xerxes I demands "earth and water." Instead, he will get nothing but frustration. The West gives no tokens, bows to no alien dictator. "Come and get [our weapons]," if you can. The pursuit of them will cost you dearly.
Again, we must take the broad view. Examing the "Book of the Courtier" on it's own, or any other source on its own, is but tasting mere slice of the pie. And that's good pie! It is of great importance to study the West, and its numerous foes, in all aspects, to truly understand "HEMA."
Everybody in the West wants to be Hector or Achilles.
We're still coming for you.
-B.
Thys beeth ye lettr yt stondÿ in hys sygte \
To teche . or to play . or ellys for to fygte...
"This [is] the letter (way,) [for] standing in his (the opponent's) sight \
[either] to teach, or to play, or else for fight..."
-Man yt Wol.