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For Historical European Fighting Arts, Weaponry, & Armor

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JeanryChandler
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Re: New Stuff

Postby JeanryChandler » Sun Nov 07, 2004 10:54 pm

I fought golden gloves in the army, many, many years ago, and I personally believe that Boxing is less a martial art than a martial sport. It is not about killing, it is about scoring points by a type of regulated physical contest with very strict rules.

Furthermore, the professional and semi-professional levels of this sport have more to do with a lot of other things besides even the merit of fighting within the restricted rules of the sport, like promotion and commercialised showmanship. In fact, it is these days less even a martial sport than a form of entertainment.

Yes, it does require rigorous physical training and serious dedication to be a semi-professional or professional boxer, but (and I hate to say it,) no more or less particularly than to be a professional "wrestler" (by which I do not mean greco-roman). Sadly, the verisimilitude of the two "sports" at the professional level at least is closer than a lot of people like to think.

The closest thing to a true western martial art at the moment would probably be the modern grappling done under the auspices of mixed martial arts such as the so called ultimate fighting championship.

Even those kinds of events have their restrictions on full contact, but at the moment anyway, the folks who are applying their various individual martial arts training to this harsh cruscible are practicing what is much closer to a genuine martial art.

Please forgive the repetition, but the reason is that while conditioning and discipline make a vital component of martial arts training, the ultimate vaidity of a martial art is ultimately grounded in the amount of sparring done at the most realistic and intense possible level, with the widest variety of opponents. The value of that sparring is in inverse proportion to the amount of restrictions and formal rules employed to regulate it, and these regulations should always be at the bare minimum required by safety and dictated by the quality of the training equipment available.

J
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Matt Shields
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Re: New Stuff

Postby Matt Shields » Mon Nov 08, 2004 1:17 am

Jeanry,

Do you think boxing would help develop the vor, nach, indes kind of timing Ringeck described? It always seemed to me that the best foundation for WMA weapons would be Western unarmed combat. Wrestling for leverage, control and obviously throws. And Boxing for a developed sense of range, timing and openings.

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Re: New Stuff

Postby KatherineJohnson » Mon Nov 08, 2004 1:40 am

While not pure boxing I use the concepts of Vor, Nach and In Des in my muay thai training quite freqently. Especially the idea of taking and holding the vor (I find that as long as I clinch their head and keep hitting them in the face people have a hard time taking the vor back <img src="/forum/images/icons/wink.gif" alt="" /> ) I'll also use fencing style simple steps with my jab , using it similar to a thrust to either deflect and hit In Des, or as a "stop thrust" of sorts.


I also use my WMA style foot work with deep Meyer'esk stances and sweeping steps in brazillian jiu-jutsu.
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Re: New Stuff

Postby JeanryChandler » Mon Nov 08, 2004 1:46 am

I'm not an expert on boxing, but I think it's good for developing courage and you can definately learn a lot about timing, it's a different timing, and a different kind of fighting. At least compared to longsword, say, boxing is much faster, and it's so much more offensive, focused on multiple impacts. I think thats why in my experience a lot of unarmed based EMA techniques can't hold up to WMA when using weapons, because it's done in that hit hit hit way with not enough emphasis on defense.

In WMA with weapons, if you hit say one to three times correctly in all likelyhood you have killed or maimed your opponent. In boxing, you have to hit over and over again, and it's almost more important to keep hitting than to avoid being hit.

I guess I'm saying yes, but I also believe you can learn as many bad things from boxing as good.

Wrestling is excellent training for grappling (and more useful in a streetfight, IMO).

J
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Re: New Stuff

Postby JeanryChandler » Mon Nov 08, 2004 1:55 am

I would also say that it also works in reverse. Sparring with weapons taught me a lot about fighting unarmed. I think it is actually what made me into a competent streetfighter when I was a kid.

J
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Re: The History and Heritage Article

Postby J.Amiel_Angeles » Mon Nov 08, 2004 5:50 am

"The article itself was prompted by a question from an Asian stylist on this very forum who asked the legitimate question how any of this subject could realistically be reconstructed accurately without any surviving tradition."

I must humbly point out that I can't be considered a 'stylist' in any way, given that I've been at the EMA I am practicing only very recently.

This question of legitimacy was an issue with me, because of the notion of what you want from this sort of martial art. I must also point out that this question of legitimacy, history and continuity is something discussed by Dave Lowry, and Mr. Clement's essay is quite similar to a few things Lowry has written. I am assuming this is because Mr. Clements has either read Lowry and agreed, or simply because they both, as long-time and serious martial artists, have come up with the same opinions. It amounts to the same thing.

The question of historicity is far more pressing for something like a swordfighting tradition. It's all about why you do it and what it's for. It can't be 'effectivity', because that's taking it out of context. As this site says, and as my sempai keeps saying, if you wanted effective, use a gun. And I notice that the similarities between the ARMA method and the katori ryu are pretty strong. There's no 'points' in a match, no rankings (what I follow does not use the hierarchic dan and belt system), so it can't be for that. It isn't a sport, like fencing or judo.

I was very, bitterly disappointed by the lack of actual free-play sparring in the ryu I'm following, but I'm wary of comments on 'realistic sparring' and this seeming denigration of the waza or kata. I mean, if we're not doing this for the 'effectivity' then I assume part of the reason is we want to do it the way the old knights or the samurai did, remembering the context they used these techniques in.

So when we say realistic sparring, while I agree, I have to ask, what is 'realistic'? For instance, knights fought on horseback. I have yet to see any organization that recreates actual horseback swordfighting. One reason why these ryu emphasize repititive drills and seemingly inflexible waza or kata so much (ad nauseam) is because it's a way of ingraining proper technique, it's drawing on tradition to make sure that what is done now is as close to what was done then. I don't agree with exclusive reliance in it, but I do see some of its point. This is no longer about pure combat, after all, since we've stopped using swords. It's about learning the art of the sword. I emphasize the word art. Perhaps this explains why, in many of the sparring videos I've seen, people seem tentative and occasionally seem sloppy (I am NOT referring to anybody in these forums in particular).

Because that's what it boils down to, right? Doing it right and as historically as possible. Otherwise, it's not historical fencing, it's whatever the SCA guys are doing which is play fighting for points, pageantry or whatever. However, winning every sparring match may not always be the way to do it historically correctly. I mean, some swordfighting styles don't seem very practical or usable, but they are 'historically correct'. A favorite example is the Japanese ryu where people look like their tip-toeing in a Scooby-Doo cartoon. It looks stupid, it wouldn't stand up to a sparring match, but as it turns out, it is a legitimate koryu designed for rice paddy fighting.

This is also why I agree quite wholeheartedly with Mr. Clements' essay. Since this is a martial art, where the goal is to do it 'properly' then a proper structure and mindset has to be the number one requirement, what'll separate what you're doing from an SCA group or a fencing group, right? The koryu certainly have this problem.

Therefore if you want to consider yourself a halfway legitimate exponent of the martial art, you have to be dedicated to it, you have to be fit, you have to be serious, all that stuff that sounds so disagreeable. The katori ryu has a system that weeds out people who are not suitable to it. It sounds elitist, and in fact this is the accusation thrown at the ryu a lot, but it's just there to guarantee that the martial art maintains its spirit, which is the essence of something like this (incidentally, I have not yet passed these failsafes).

Martial arts of this kind are not something to be taken lightly, either you do it right or you can't claim to be doing it at all. I've seen in the other sword forums I've been to that this rigour is sometimes used against ARMA. This organization takes WMA seriously and has proper structure, spirit and organization, and I guess other people don't like this because it reflects badly on them. This is a criticism levelled on the more established ryu as well, I must add.

I've often been a little baffled by the animosity this group had for SCA types or fencing types, but at least this essay did help me understand what so many don't get about the craft. How the distinction between a play group and a serious martial arts group can be quite subtle, and can be used against the serious group by those who can't match its rigour.

This is why I regard only ARMA (and one or two others) out of all the groups that claim to do WMA. It's the only really martial organization, and might I add, the only one with a proper understanding of it as an art. And if I had lived closer to an ARMA group of standing, I would have joined it instead of the EMA, which I find alien to me as well (even if I'm not a Westerner-- I dislike this lack of sparring avidly). But I am iffy about joining through the Internet because this doesn't seem to be the way to learn it properly.

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Re: The History and Heritage Article

Postby JeanryChandler » Mon Nov 08, 2004 8:24 am

This was a niceley written response but I frankly don't think mr Angeles gets it. I may possibly respond later in more detail, but I have to be off to work so I'll just make a couple of brief points right now (well, brief for me), to correct a couple of basic fallacies.

1) Fencing, meaning the art of defense, applies to all WMA equally if not more so than to modern sport fencing.

2) With all due respect, mr. Angeles should perhaps learn a bit more about the period in order to discuss it intelligently, and for that matter about the modern WMA community, as this comment...

For instance, knights fought on horseback. I have yet to see any organization that recreates actual horseback swordfighting


... indicates a certain degree of ignorance.

People have done reconstruction of fencing from horseback for some time now, including sparring with swords and even tournament style jousting.

Knights were not the only people who fought or studied fencing under the masters. It was common study among 'gentlemen' and basically anyone of means.

In addition, the period in which most of the fechtbuchen were written, in the 15th - 16th centuries, knights and other soldiers often fought on foot, as they did frequently in many battles dating back to the middle ages.

However, most of the fechtbuchs that I am aware of being studied at the moment do not even deal with military combat at all, they cover instead one sort or other of civilian combat, primarily judicial combat, duels and armed self defense.

These ranged from relatively formal if multifacted conditions in the case of judicial combat, to essentially anything goes in the case of a violent encounter in the city street or in the open country. Thus, the emphasis by the Western Masters upon flexibility (and sparring, see below).

In the fechtbuchs I have read, one single solution to a given problem is rarely presented as the only solution, unlike in many EMA traditions.

3) If people in sparring clips on the web occasionally seem sloppy and/ or tentative, it's because A) as John C. himself has pointed out over and over, the systematic reconstruction of WMA is still in it's infancy. Even the most advanced groups like ARMA have only been going on for a relatively few years, and most individual students have formally studied it for a signifcantly lesser amount of time. Videos of sparring seen on the internet often depict groups of students in the process of learning basic or intermediate techniques, they are not demonstrations of masters at the top of their art. The people who are making these clips in an effort to learn more from them.

and B) perhaps equally important, they are sparring, facing the unpredictable situation of actually fighting with an unrerstrained, unrestrected, aggressive opponent who is trying to strike an often painful blow against you and defeat you. Even professional boxers can often look somewhat tentative and even sloppy during certain points in a boxing match, thats because the situation is unpredictable and dangerous.

Even with experts, a sparring match will never look as elegant as someone doing a kata or a 'flourysh', because the latter can be practiced to the point of perfection. With enough practice, a little time, and the magic of editing, I could if I wanted to tape the rather raw members of my group doing flouryshes which looked nearly perfect. That doesn't make them perfect fighters any more than the thousands of EMA trained fighters who only know katas... which brings me to my last point,

4) I cannot speak for ARMA, but I do believe that they share my opinion to some extent that sparring is very important. Their emphasis on sparring is in fact the primary reason why I personally have so much interest in and respect for this group, and have worked with them in the past. It means they put their money where their mouth is.

Learning a martial art as katas only is ridiculous, it means you are ultimately learning only a dance, not how to fight. You cannot understand how the actual fighting will take place unless you put it to the test (whic the best EMA schools do, with constant sparring!). All the elegance and most of the repertoire of the katas in so many EMA arts dissapear almost entirely on that UFC fighting floor, as they do with often tragic results when anyone who has studied martial arts without sparring faces their first real opponent.

WMA, at least at this stage, is not about trying to recreate fighting techniques based on bizarre unique circumstances, nobody that I know of has tried to specialize for example in fighting in wierd restrictive judicial combat gear yet. Thats partially because WMA is as I stated already in it's infancy, but it's also because the Masters were to a large degree generalists who tried to prepare their students to face nearly any kind of opponent. That is why sparring is so key now and was then: it is the only way to ensure the integrity and validity of the fighting art.

Sparring, or one or another type of non-lethal (or semi-lethal:) mock combat, has also incidentally been a major part of the Western martial tradition for milennia, as it has in many other parts of the world.

That is because ultimately, WMA is about fighting the most effective way, even as it is also about fighting the way the masters taught, for they are the same thing. All the fechtbuch techniques figured out so far have turned out to be the very best methods, thats a big part of the attraction of WMA, it's not just about re-creating history, it's about re-creating historical arts which just happen to kick ass .

J
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Re: New Stuff

Postby John_Clements » Mon Nov 08, 2004 10:32 am

Hi Jeff
Your post prompted me to add some things here which I had edited out of the editorial for reasons of length. I include them now for what they are worth:

Unquestionably, there are many ways by which to fight effectively or use a hand weapon in close self-defense. Throughout history different methods have been devised for doing this. To one degree or another along the way the phenomena of different teachers and schools of fighting disputing or contradicting each other has always been endemic to the subject. Such is the nature of the craft. Even today it is not hard to find one authority or another of some martial art saying another’s techniques or style is in some way vulnerable, inadequate, or foolish (e.g., “If you defend yourself in that manner, this will happen” or “When you do that you’ll get countered easily”, etc.). We should perhaps not expect that the situation was very different 400 or 500 years ago. Throughout history there have always been some men who have written poorly on subjects they knew little about but held strong opinions upon nonetheless. In all fields of human endeavor we find cases of this, including texts on military science—a concern one would expect to be treated with the utmost pragmatism. Even today published works on knife fighting, firearms, and various unarmed martial arts are produced the practical value of which is arguable. We might ponder the possibility that this phenomenon is one that occurred even within the field of historical literature on European fighting arts. Just because a surviving work offers an opinion on how an armed man might defend himself in a certain circumstance with a particular sword for instance, does it necessarily follow that in each and every regard the author truly knew what he was writing about?

Fencing masters disagreeing and disputing one another’s theories and methods is as old as fencing itself. Altoni did not agree with Marozzo, Narvaez did not hold the same opinions as Carranza, Silver disputed Saviolo, and so on. As Joseph Swetnam wrote in his 1617 work on fencing declared, “in this art of defence…the number which are experienced in it are infinite…Every man holdeth his opinion to be best…” Monsieur L’Abbat, echoed the thought in his fencing treatise of 1734, “Though there are People of a bad Taste in every Art or Science, there are more in that of Fencing than in others, as well by Reason of little Understanding…argue so weakly on this Exercise” (L’Abbat, 1734, p. 121). Joseph Roland said almost the very same sentiment in the opening of his 1809, Amateur of Fencing, noting, “That there are persons of mistaken ideas in almost every Art or Science, is what few will deny. Yet I am inclined to believe there are more erroneous opinions entertained with regard to the Art of using the Sword than on most other subjects.” (Roland, p. ix). In his 1670 fencing text the master Philibert de la Touche even dismissed all earlier books because the styles of arms and armor had change so much. (Anglo, The Martial Arts, p.341 n83). These same attitudes continue today among fledging explorers of these all but lost fighting arts. It is not at all difficult now to find diverse individuals and clubs who purport great expertise of historical arms and armor and combat techniques, yet the quality of their physical skills and knowledge vary to great degrees.

All we can do as individuals in this craft is work on our own skills honestly and sincerely, and hopefully collectively with like-minded fellows. In the words of one training hall of the ancient world which ARMA has long taken to heart: “Here is where we learn to use the sword and to tell the truth.”

JC
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Re: The History and Heritage Article

Postby John_Clements » Mon Nov 08, 2004 10:44 am

Hi J. A.

Thanks for your many comments and the time you took to post them. I'm glad our message was understood.

I'm not really familiar with Lowry in any of this context, though years ago I did find his first book on bokken quite inspiring, but his Autumn Lighting one pretentious and even silly.

When we discuss sparring or free-play as being "realistic" what we mean is we want to conduct mock combat bouts in the very same way that our source masters and texts did---we know they frequently conducted safe practice fighting as part a major part of their training and we try to do the equivalent in the same manner they did.

cheers,

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Re: The History and Heritage Article

Postby Webmaster » Mon Nov 08, 2004 1:16 pm

I have no evidence of what you're concerned with so I cannot speak to the nature of it.


Leam, I can give you some evidence. Although I don't like posting this, I think we have a lot of members who really have no idea what John has to put up with as Director of this organization. I received this PM just last week, obviously intended for John, from some genius who apparently signed up on the forum that day for the sole purpose of sending this literary masterpiece. Keep in mind that John receives garbage like this all the time in private and has for years, in addition to all the comments about us on other forums and e-mails that the rest of us manage to hear about and discuss. You wonder why he gets testy and irritable about all the crap that gets flung our way? It's because we never even see half of it. For all of his skill and knowledge as a martial artist, I think it's John's ability to put up with and fight back against this constant tide of sewage without completely losing his mind that impresses me the most. There are probably more good and reasonable folks in ARMA than there are general members in most all of the other WMA organizations combined, but while one dead rat doesn't look like much, it only takes a few to make an unbearable stench.

HEY THIS FOR DEAR FOUNDER
YOUR AN ASS HOLE YOU DONT KNOW WHAT YOU ARE TALKING ABOUT, THERE IS NO SUCH THING AS RENAISSANCE MARTIAL ART, YOUR JUST DREAMING HEY WAKE UP YOUR "ASS" AND STOP BEING AN IGNORANT WESTERN COUNTRIES DONT HAVE THE RIGHT TO CLAIM ABOUT A CERTAIN MARTIAL ART, BECAUSE YOU DONT EVEN KNOW WHATS THE MEANING OF A TRUE MARTIAL ART, ITS NOT ABOUT ACTION, FIGHTING OR WHATSOEVER YOU JERK, THAT IS WHY MOST OF YOU WHEN IT COMES TO REAL FIHGTING YOU ALWAYS LOST, BECAUSE YOU DONT EVEN NO HOW TO FIGHT, YOU ONLY RELY ON YOU SIZES NAD TECHNOLOGY, WELL FYI: IM FROM THE PHILIPPINES AND YOU ARE THE MOST WORST ARTIST I EVER HEARED OF. ASS HOLE
0==[>>>>>>>>>>>>>>>>>>>>>>>>>>>>
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Mike Cartier
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Re: The History and Heritage Article

Postby Mike Cartier » Mon Nov 08, 2004 1:44 pm

wow thats a literary gem Stacy..

With all due respect to Mr Angeles, I think the whole point of historical accuracy is ALL ABOUT being effective in a sparring or combative environment. If a historically accurate fencing style is not effective i would highly doubt that it is historically accurate.

Our ancestors did not play at fighting like we do, so i trust their dedication to martial arts over my own or pretty much any other modern persons interpretation of a weapon based fighting art. We do not often fight to the death so we do not have proper motivation to be as good as our ancestors.

We can however by treating the subject very seriously and with great respect for the existing sources, attempt perhaps in a few generations from now to actually have stored up enough communal skill to perhaps begin to see the truly deadly and efficient methods of combat that our ancestors employed return and take thheir place besides many of the existing non-european styles. there are in fact people of no small skill in HEMA already, so that alone speaks to the reality that we can bring them back.

A lineage is not always the vacuum sealed connection to history its always portrayed to be, the mere need to keep a style alive in a changing scholastic or commercial environment often degrades the effectiveness of the art.
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Re: The History and Heritage Article

Postby Shane Smith » Mon Nov 08, 2004 3:16 pm

You wrote" I have to ask, what is 'realistic'? For instance, knights fought on horseback. I have yet to see any organization that recreates actual horseback swordfighting. "


As for people training on horses for martial accuracy, can you imagine the bodies of the participants stacking up like cordwood?! <img src="/forum/images/icons/tongue.gif" alt="" /> A 1500 pound beast is one variable that could really make training quite interesting.I'm all for it! <img src="/forum/images/icons/smile.gif" alt="" />
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Re: The History and Heritage Article

Postby J.Amiel_Angeles » Mon Nov 08, 2004 6:33 pm

In reference to three replies I've received on 'effectivity' I have to point out that I'm not a big fan of this no-sparring rule either, and I may have been misunderstood. In fact, I reiterated this dislike for no sparring repeatedly. I'm only worried about some comments I've read in this forum on people creating scenarios for training that don't seem particularly realistic anymore, they sound more like play-acting. I'm all about sparring, and I think no sparring is ridiculous. But 'realistic' and 'effective' have to be within context. And to Mr. Chandler, with all due respect, I likely know more about the period than you think, given I have spent most of four years studying history as my major. I take it that my comments were misunderstood or taken out of context. The irony of it was that I was going to add that perhaps greater knowledge of the period will improve the way the art is practiced, so it doesn't exist in a vacuum or, like a play-acting group, exists in some meta-sense, without its environment or within a contrived one. Even a bit of Renaissance and medieval intellectual or epistemological and art theory may even help in the interpretation of the texts. Why do the German woodprints look the way they do? How does this translate in the art, etc...

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Re: The History and Heritage Article

Postby JeanryChandler » Mon Nov 08, 2004 6:50 pm

Mr Angeles,

I did not mean to cast any aspersions upon your knowlege of history in general, I merely disagreed with your specific comment about knights fighting from horseback vis a vis sparring realism.

Jeanry
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Re: The History and Heritage Article

Postby John_Clements » Mon Nov 08, 2004 9:09 pm

I agree with JAA and the view that there is no realistic mounted combat. It's just too dangerous to man and horse. Even in the Middle Ages they had rules in their tourneys to protect horses from actions that in real combat would have ended mounted fights very quickly. The Fechtbuchs and period literature are filled with examples. Horses had very short lives in battle.

JC
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